10
Solution
:
1
1. The two temples the author visited in Kathmandu
were the Pashupatinath temple and the Baudhnath stupa.
2. 'All this' refers to the author buying a bar of
marzipan, a corn-on-the-cob roasted in a charcoal stove on the pavement (rubbed
with salt, chilli powder and lemon), a couple of love story comics, and a
Reader's Digest.
3. Vikram Seth compares the fifty or sixty bansuris
protruding in all directions from the pole with an attachment on top that is
held by the flute seller to the quills of a porcupine.
4. The five kinds of flutes are the reed neh, the
Japanese shakuhachi, the deep bansuri of Hindustani classical music, the
clear or breathy flutes of South America, and the high-pitched Chinese flutes.
Solution
:
2
1. The author notes that the flute seller selected a
flute from time to time and played it for a few minutes. The sound rose clearly
above the noise of the traffic and the hawkers' cries. While
the flute seller played slowly, meditatively,
and without excessive display, the hawkers shouted out their wares.
2. At Pashupatinath, there is a small shrine that protrudes from the stone platform on the river bank. The belief is that when it emerges fully, the goddess inside will escape, and the evil period of Kaliyug will end on earth.
3.
(i) The author has drawn powerful images and pictures of the atmosphere of 'febrile confusion' outside the temple of Pashupatinath. There are so many worshippers that some people trying to get the priest's attention were elbowed aside by others pushing their way to the front.By the main gate, a party of saffron-clad Westerners struggled for permission to enter as only Hindus were allowed to enter the temple.A fight broke out between two monkeys. One was chasing the other, who jumped onto a shivalinga, then ran screaming around the temples and down to the river, the holy Bagmati.
2. At Pashupatinath, there is a small shrine that protrudes from the stone platform on the river bank. The belief is that when it emerges fully, the goddess inside will escape, and the evil period of Kaliyug will end on earth.
3.
(i) The author has drawn powerful images and pictures of the atmosphere of 'febrile confusion' outside the temple of Pashupatinath. There are so many worshippers that some people trying to get the priest's attention were elbowed aside by others pushing their way to the front.By the main gate, a party of saffron-clad Westerners struggled for permission to enter as only Hindus were allowed to enter the temple.A fight broke out between two monkeys. One was chasing the other, who jumped onto a shivalinga, then ran screaming around the temples and down to the river, the holy Bagmati.
(ii) He saw that the Baudhnath Stupa had an immense
white dome, which was ringed by a road. Small shops were there on the
outer edge where felt bags, Tibetan prints and silver jewellery could be
bought. There were no crowds there. On the busiest streets
of Kathmandu, he saw fruit sellers,
flute sellers, hawkers of postcards, shops selling Western
cosmetics, film rolls, chocolate, copper utensils and Nepalese antiques.
(iii) The sounds he heard were film songs that were
blaring out from the radios, car horns, bicycle bells, stray cows lowing,
vendors shouting out their wares. He also listened to flute
music, calling it the most universal and most particular of sounds.
Solution
:
3
1. The atmosphere at Pashupatinath temple was one of
noise, chaos and confusion. Worshippers were trying to get the priest's
attention; others were pushing their way to the front; saffron-clad Westerners
were trying to enter the temple; monkeys were fighting and adding to the
general noise; a corpse was being cremated on the banks of the river Bagmati;
washerwomen were at their work, while their children were bathing. In
contrast, at the Baudhnath stupa there were no crowds, it was "a
haven of quietness in the busy streets around". There was a sense
of stillness and serenity about the Buddhist shrine.
2. Along Kathmandu's narrowest and busiest streets,
there were small shrines and flower-adorned deities. Apart from these, there
were fruit sellers, flute sellers, hawkers of postcards, shops selling
Western cosmetics, film rolls, chocolate, copper utensils and Nepalese
antiques. The author heard film songs that were blaring out from the radios,
sounds of car horns and bicycle bells, stray cows lowing questioningly at
motorcycles, vendors shouting out their wares. He also saw a flute seller with
many bansuris. He contrasts the serene music produced by the flute seller with
the cries of the hawkers.
3. The author considers flute music to be "the
most universal and most particular" of all music. There is no culture that
does not have its flute. Each kind of flute has a specific fingering and
compass, and "weaves its own associations". Still, for the author,
to hear any flute is "to be drawn into the commonality of all mankind to
be moved by music closest in its phrases and sentences to the human voice. In
spite of their differences, every flute produces music with the help of
the human breath. Similarly, in spite of the differences in caste,
culture, religion, region, language all human beings are the same, with
the same living breath running through all of them.
Chapter 10 - Kathmandu
Exercise 134
Solution
:
1
(i) The heart is a pump that sends the
blood circulating through our
body. The pumping action takes place when
the left ventricle of the
heart contracts. This forces
the blood out into the
arteries, which expands to receive
the oncoming blood.
(ii) The African lungfish can live without water for
up to four years. During drought,
it digs a pit and encloses itself
in a capsule of slime and
earth, leaving a tiny opening for air. The
capsule dries and
hardens, but when
rain comes, the mud dissolves and the
lungfish swims away.
(iii) Mahesh : We have to organise a class party for
our teacher. Does anyone play
an instrument?
Vipul : Rohit plays the
flute.
Mahesh : Does he also act?
Vipul : No, he composes music
Mahesh : That’s wonderful !
Comments
Post a Comment